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Gay Tourism in “non-gay-friendly” destinations

23-10-2009, Carla Flores, Market Trends and Destination Competitiveness
Over the last decade the gay market segment has been targeted more and more. The United States, Australia, South Africa and Europe have targeted gay travelers as a potential market generating a lot of revenues and positive exposure for a destination. But, in general, this is not the case of Asian destinations, where homosexuality is not accepted. The purpose of this article is then to create a space to reflect on how destinations that are opening up to tourism should confront contrasting behaviors, and specifically that of homosexuals.
Pritchard et al. (2000) argued that “the need for safety, to feel comfortable with like-minded people, and to escape heterosexism, often to specifically gay spaces, emerge as key influences on their choice of holiday”. When traveling to Asian countries the Euro-American gay tourists sometimes may escape from one “prison” to encounter themselves imprisoned in silence as in some countries, mostly Muslim, being gay is still considered a sin. As mentioned by Hanot, these societies are rather conservative and a large share of the population strongly relies on their traditional values. In this discussion, the fact that everybody has the opportunity to “be one-self” and the fact that certain behaviors can sensitively offend others is controversial (Waitt and Markwell, 2006). However, as more countries recognize the incomes generated from gay tourists, some countries where homosexuality is not accepted have started developed a more open attitude in their tourism development by attracting gay segments. This is the case of Cambodia and Taiwan, where gay accommodations and travel agencies have begun to flourish. Also in 2007, Bangkok was considered by Lonely Planet’s Blue List as one of the ten hottest spots for gays in the world. So far, Bangkok is the only city in Asia to have received such a distinction (Hanot, 2009). Which one then is the right attitude? Should countries that open up to tourism accept behaviors and attitudes that they condemn in their own societies or should gays hide themselves and pretend something they are not? Is it possible to create a space in which there is a meeting point between the local culture´s values and norms without offending and obligating the “others” to change the behavior that seems and feels natural to them?
In order to have this meeting point, it is necessary to broaden the mind and also to make sacrifices. Both parties, local´s and gay tourists, must consider each other. In this sense neither the host population should condemn gay behavior, but gay tourists should also consider the host community and not publically behave inappropriate in countries and regions like the ones mentioned before. Codes of conducts for tourists could be an option, as well as, like mentioned before a wider mind in order to accept social differences.
Reference list
“Sexuality and Holiday Choices: Conversations with gay and lesbian tourists”, Pritchard et al. 2002
“Gay Tourism: Culture and Context”, Waitt and Markwell, 2006
“Gay tourism remains mostly ignored in Asia”, Hanot, 2008

23-10-2009,  Carla Flores on Market Trends and Destination Competitiveness

Over the last decade the gay market segment has been targeted more and more. The United States, Australia, South Africa and Europe have targeted gay travelers as a potential market generating a lot of revenues and positive exposure for a destination. But, in general, this is not the case of Asian destinations, where homosexuality is not accepted. The purpose of this article is then to create a space to reflect on how destinations that are opening up to tourism should confront contrasting behaviors, and specifically that of homosexuals.

Pritchard et al. (2000) argued that “the need for safety, to feel comfortable with like-minded people, and to escape heterosexism, often to specifically gay spaces, emerge as key influences on their choice of holiday”. When traveling to Asian countries the Euro-American gay tourists sometimes may escape from one “prison” to encounter themselves imprisoned in silence as in some countries, mostly Muslim, being gay is still considered a sin. As mentioned by Hanot, these societies are rather conservative and a large share of the population strongly relies on their traditional values. In this discussion, the fact that everybody has the opportunity to “be one-self” and the fact that certain behaviors can sensitively offend others is controversial (Waitt and Markwell, 2006). However, as more countries recognize the incomes generated from gay tourists, some countries where homosexuality is not accepted have started developed a more open attitude in their tourism development by attracting gay segments. This is the case of Cambodia and Taiwan, where gay accommodations and travel agencies have begun to flourish. Also in 2007, Bangkok was considered by Lonely Planet’s Blue List as one of the ten hottest spots for gays in the world. So far, Bangkok is the only city in Asia to have received such a distinction (Hanot, 2009). Which one then is the right attitude? Should countries that open up to tourism accept behaviors and attitudes that they condemn in their own societies or should gays hide themselves and pretend something they are not? Is it possible to create a space in which there is a meeting point between the local culture´s values and norms without offending and obligating the “others” to change the behavior that seems and feels natural to them?

In order to have this meeting point, it is necessary to broaden the mind and also to make sacrifices. Both parties, local´s and gay tourists, must consider each other. In this sense neither the host population should condemn gay behavior, but gay tourists should also consider the host community and not publically behave inappropriate in countries and regions like the ones mentioned before. Codes of conducts for tourists could be an option, as well as, like mentioned before a wider mind in order to accept social differences.

Reference list

  • “Sexuality and Holiday Choices: Conversations with gay and lesbian tourists”, Pritchard et al. 2002
  • “Gay Tourism: Culture and Context”, Waitt and Markwell, 2006
  • “Gay tourism remains mostly ignored in Asia”, Hanot, 2008

3 Comments

  • At 2009.11.01 20:40, Nienke van Gemert said:

    Hola Carla!

    Very controversial topic. I like the approach you are taking through asking questions and also providing an answer to these questions in your conclusion. This article intitiates further thoughts on the issue, which makes it interesting to read.

    Saludos,

    Nienke van Gemert (TDM student)

    • At 2009.11.08 00:19, Nguyen Thi Hong Hai said:

      Dear Carla,

      Congrats on your succinct article! As a citizen from “non-gay-friendly” destinations, your article really attracts my attention.

      I’m not surprised at the fact that Bangkok is the only city in Asia to have such kind of tourism, since Thailand is a well-known destination for sex tourism for long time. But it seems Thailand to be an exception in Asia. Other Asian countries have strong traditional norms and values that not easily accept homosexuality as well as gay tourism. It is good conclusion with recommended reactions for both parties. In my opinion, gay tourism in “non-gay-friendly” destinations cannot succeed now and in near future. It can be only when those societies can abolish the strict view on this issue. It takes a lot of times and efforts as well.

      Greets,
      Hai

      • At 2009.11.08 17:29, Ana said:

        Qué tal Carlita,

        I really like the way you focus the theme. From my point of view, I am impressed to see that each more time how tour operators specialize in certain kind of markets. However, I do not think all the societies are still prepared to receive the flow of gay tourism. Unfortunately, there are some prejudices that are deeply-rooted into them. Therefore I would add to your suggestion that, governments and public entities should first reach an agreement with local communities in order to avoid conflicts.

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